An obsession with work is a colonial, patriarchal, and capitalist construct. As such, the anti-work movement is an important part of decolonization, feminism, and anti-capitalism. Work is a tool of oppression By anti-work, I don’t mean that no one ever works. That’s preposterous of course. There are things that need to get done, and people need to do them. But this obsession with hard work as a virtue, as a good and righteous thing to do, the glorification of toil and sweat and labor… that’s a tool the wealthy who don’t work for a living use to oppress those who do.
Anarchy and modern convenience
A major part of anarchy and socialism is the concept of anti-work. An obsession with work is a colonial, patriarchal, and capitalist construct. As such, the anti-work movement—a focus on working less overall and sharing labor more equally—is an important part of decolonization, feminism, and anti-capitalism. A common criticism of this is that reducing the amount everyone works to something like 20 hours a week instead of 40+ means we would have to give up a lot of conveniences.
Work is a cult, here's how to escape
Distinguishing Labor from Work - Aaron Ross Powell
We should get rid of the former, if we can, but we should absolutely keep the latter.
Effective Altruism’s Problems Go Beyond Sam Bankman-Fried - Bloomberg
archived 12 Mar 2026 21:01:45 UTC
Implicit Feudalism — Rushkoff Archive
Too many of us think it doesn’t matter when a platform like X/Twitter has a single, all-powerful owner. Most of our online worlds are simply run by what we hope are benevolent dictators. After all, we figure, if we don’t like what they’re doing or allowing, we can just leave, right? But in most cases we’re just jumping from one rich dude’s idea for how the world should be to another rich dude’s idea for how the world should be.
After Capitalism: A Cooperative Economy (Documentary)
CMV: The labor theory of value is flawed
72 votes, 407 comments. This might be an obscure topic, however, in some—largely Marxist circles— the approach seems to motivate much of the dialogue…
I'm addicted to being useful
When I get together with my friends in the industry, I feel a little guilty about how much I love my job. This is a tough time to be a software engineer. The job was less stressful in the late 2010s than it is now, and I sympathize with anyone who is upset about the change. There are a lot of objective reasons to feel bad about work. But despite all that, I’m still having a blast. I enjoy pulling together projects, figuring out difficult bugs, and writing code in general. I like spending time with computers. But what I really love is being useful.
Governable Stacks against Digital Colonialism
Critics have been converging around the logic of colonialism to describe the Internet economy. If we are serious about the laden language of the colonial, we should be ready to learn from struggles against pre-digital empires and colonial regimes. Although acts of insurrection may attract more attention, one thing leaders and theorists of anticolonial resistance have stressed persistently is the centrality of self-governance in everyday life as both a means and end of their movements. But the dominant platforms for online communities are not well-suited for durable self-governing. Resistance often relies on the same colonial firms it opposes. What would community-governed technologies look like? This paper introduces the concept of “governable stacks”, a framework for self-governing as resistance to digital colonialism.
Doing nothing at work
Many engineers should be doing less work. I don’t necessarily mean producing less code or fewer changes, but literally working fewer hours in the day. When they do work, they should be working at a slower pace. I like to aim to be running at 80% utilization by default: unless I have a high-pressure project going on, I spend 20% of my workday away from the computer.
Féminisme en ligne : recherche, activisme et néolibéralisme. Entret...
Présentation Christina Scharff est professeure d’études culturelles (Culture and Subjectivity) et vice-doyenne des études doctorales en Arts & Humanités du King’s College London. Soutenue en 2009, ...
How to fight hate: New Humanist’s Autumn 2026 issue is out now
With race riots on the rise and the populist right gaining traction, we ask how the UK can push back
The thinking style that makes people vulnerable to extremism | Psyche Ideas
The people most drawn to ideological thinking and authoritarianism aren’t aware of what makes them so susceptible
Technoableism
Technoableism is a belief in the power of technology that considers the elimination of disability a good thing, something we should strive for. It’s a classic form of ableism—bias against disabled people, bias in favor of nondisabled ways of life. Technoableism is the use of technologies to reassert those biases, often under the guise of empowerment.
Belonging Is a Right, Not a Reward
CW: Ableism Disabled people have been made to prove their worth for too long. Society sees value in work, earnings, or productivity, and anyone who doesn’t meet these standards is expected to…
